Lockuptown, the U.S. approach to criminal justice, is a system that could be right out of one of Bertolt Brecht’s plays.
Adam Gopnik, in his exposé of the U.S. prison-industrial complex, makes three main points:
First, it involves the mass incarceration of poor black men.
For most privileged, professional people, the experience of confinement is a mere brush, encountered after a kid’s arrest, say. For a great many poor people in America, particularly poor black men, prison is a destination that braids through an ordinary life, much as high school and college do for rich white ones. More than half of all black men without a high-school diploma go to prison at some time in their lives. Mass incarceration on a scale almost unexampled in human history is a fundamental fact of our country today—perhaps the fundamental fact, as slavery was the fundamental fact of 1850. In truth, there are more black men in the grip of the criminal-justice system—in prison, on probation, or on parole—than were in slavery then. Over all, there are now more people under “correctional supervision” in America—more than six million—than were in the Gulag Archipelago under Stalin at its height. That city of the confined and the controlled, Lockuptown, is now the second largest in the United States.
Second, it is increasingly organized on a for-profit basis.
a growing number of American prisons are now contracted out as for-profit businesses to for-profit companies. The companies are paid by the state, and their profit depends on spending as little as possible on the prisoners and the prisons. It’s hard to imagine any greater disconnect between public good and private profit: the interest of private prisons lies not in the obvious social good of having the minimum necessary number of inmates but in having as many as possible, housed as cheaply as possible. No more chilling document exists in recent American life than the 2005 annual report of the biggest of these firms, the Corrections Corporation of America. Here the company (which spends millions lobbying legislators) is obliged to caution its investors about the risk that somehow, somewhere, someone might turn off the spigot of convicted men:
Our growth is generally dependent upon our ability to obtain new contracts to develop and manage new correctional and detention facilities. . . . The demand for our facilities and services could be adversely affected by the relaxation of enforcement efforts, leniency in conviction and sentencing practices or through the decriminalization of certain activities that are currently proscribed by our criminal laws. For instance, any changes with respect to drugs and controlled substances or illegal immigration could affect the number of persons arrested, convicted, and sentenced, thereby potentially reducing demand for correctional facilities to house them.
Brecht could hardly have imagined such a document: a capitalist enterprise that feeds on the misery of man trying as hard as it can to be sure that nothing is done to decrease that misery.
Finally, the growth in the U.S. prison population has nothing to do with the decrease in crime.
One fact stands out. While the rest of the country, over the same twenty-year period, saw the growth in incarceration that led to our current astonishing numbers, New York, despite the Rockefeller drug laws, saw a marked decrease in its number of inmates. “New York City, in the midst of a dramatic reduction in crime, is locking up a much smaller number of people, and particularly of young people, than it was at the height of the crime wave,” Zimring observes. Whatever happened to make street crime fall, it had nothing to do with putting more men in prison. The logic is self-evident if we just transfer it to the realm of white-collar crime: we easily accept that there is no net sum of white-collar crime waiting to happen, no inscrutable generation of super-predators produced by Dewar’s-guzzling dads and scaly M.B.A. profs; if you stop an embezzlement scheme here on Third Avenue, another doesn’t naturally start in the next office building. White-collar crime happens through an intersection of pathology and opportunity; getting the S.E.C. busy ending the opportunity is a good way to limit the range of the pathology.
Yes, indeed, Bertolt Brecht would only have smiled in recognition: Lockuptown is a modern form of slavery and it works not because it stops crime but because it is profitable.

My opinion, for what‘s it worth is, non-for-profit prisons are a capitalist business that will profit from the underserved & under-desirable in America. The principle of a legit non-for-profit agency or company is to provide some kind of service(s) for those in need of it. A good definition of a non-for-profit agency or organization is as followed “The purpose of serving a public or mutual benefits other than the pursuit or accumulation of profits for owners or investors” (http://learningtogive.org/papers/paper41.html).
Can providing the services of imprisonment be defined under a non-for-profit? Well, yes it can and is very profitable. The supply continues to expand in America; people breaking laws. The demand from federal, state, local law enforcement agencies and the outcry of people somehow affected by law and order continues to dictate this market.
Regarding African-Americans imprison more so than other Americans, continues to be a clear problematic issue in America. I do not enjoy identifying people through race, religion, or ethnicity therefore I would like to briefly address this problem socially.
There is a wide divide in America regarding American opportunities. Education should be a free and equal primary function in America however it is not. There are many people living in America that are denied a comprehensive, free, and challenging education with the emphasis on qualified teachers in a safe environment.
This does not excuse acts of violence. This does not excuse people breaking laws. This also does not excuse people denying other people their constitutional rights. However, non-for-profit prisons are not the problem. The problem consists of the decisions and choices people commit outside of a prison.