Posts Tagged ‘protest’

Protest of the day

Posted: 26 May 2016 in Uncategorized
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Meanwhile, unions (led by the CGT, the Confédération générale du travailare leading strike actions across France at oil refineries, nuclear power stations, ports, and transportation hubs to protest the labor reform bill the government pushed through the National Assembly without a vote.

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*Here is a link to the lyrics of the famous Italian partisan song “Bella Ciao.” And another link to the Nuit Debout orchestra’s performance of Verdi’s “Nabucco.”

 

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All but three of Detroit’s 97 schools stayed closed again today, the second day of teacher protests over their pay and the conditions for students in the city’s financially ailing school district.

The protests began on Monday, on Teacher Appreciation Day [ht: sm],

after Detroit Public Schools’ emergency manager Steven Rhodes announced in an email to teachers Friday that the city’s finances were so bad that it wouldn’t be able to make payroll after more than $48 million in state emergency aid runs out on June 30.

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In addition, teachers have tweeted photos of stained ceilings, disgusting bathrooms, and inadequate student lunches.

 

Rise up at night

Posted: 20 April 2016 in Uncategorized
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The other day, I posted a note about Nuit debout (which loosely translated means “rise up at night”), the “vast nocturnal protest gatherings [that] have spread across France.

Gabriel Rockhill [ht: ja] explains the cultural and political significance of the movement:

This movement stands up—through the night—against the one force known for its worldwide insomnia: capitalism. If it is praised for its supposed productive forces and consumer options or condemned due to its debilitating alienation and environmental degradation, it is generally recognized that the time of capital is 24/7. Although stores or stock exchanges might occasionally close, the sleepless juggernaut of capitalist expansion never tires of extracting profit from the four corners of the globe.

Resistance to the night guardian of this shadowy world, on the contrary, is too often presented as fragmentary and intermittent, when it is not simply ignored as if it were non-existent. Indeed, the latter has been the preferred tactic of the overwhelming majority of the Anglophone media, whose paltry coverage of the events is a testament to their role in promulgating obscurities. When there is attention paid to radical insurgencies, the mass media, professional politicians and well-paid pundits revel in stories with clear beginnings and ends, thereby securing closure in terms of a simple narrative logic that commonly juxtaposes dawning aspirations to dusk-like disappointments. In the beginning, we are frequently told, there was light: individuals in a specific location like Paris suddenly ‘awakened’ one day in order to come together in a collective act of protest. After battling for a specific goal and attracting the supposed daylight provided by corporate media coverage, they then sink back into the abyss from which they came, perhaps leaving things worse than before. Spectators are subtly encouraged to wonder why there was even a protest in the first place, the implicit message being that it is best never to try and change things at all (since they are ultimately unchangeable).

The space and time of insurrection are thereby divided and conquered. Individual instances are separated out in space and terminology: the Indignados Movement, the Arab Spring, the Pots and Pans Protest in Quebec, etc. They are also condensed into precise and circumscribed flashpoints, as has been the case with the problematic reduction of the Occupy movement to Zuccotti Park. They are then inscribed within a temporal framework of original aspirations and final consequences. Everything becomes a question of means and ends: what is the goal and was it attained? The only possible success is thus defined in terms of ‘productive’ results within a delimited space and time, as if the revolutionary transformation of society in totocould be reduced to the same logic as capitalist profit margins. This is indeed the spatiotemporal divide-and-conquer strategy that seeks to narratively incarcerate revolutionary insurrection: the condition of possibility of success is its own failure! To have a so-called productive outcome, it needs to hastily vanish into the instrumentalist logic of striving to reach a single industrious goal within the system in place.

The subliminal message inherent in this narrative structure is that whereas so-called capitalist productivity never sleeps and its tentacles hold the entire world in the loving embrace of fierce competition, resistance to it arises—and can only arise—in brief instances and circumscribed locations with the explicit goal of making minor adjustments to an unquestionable reality. The felicitous label Nuit debout suggests, however, a different story, which concerns the sleepless titan that is worldwide insurgency against the death grip of imperialist and colonial capitalism in the supposedly beneficent age of ‘globalization.’ Like so many of the other movements, it rejects punctual and instrumentalized space-time in favor of a continuous time of occupation and an open space for the convergence of struggles (including those for popular education, the dismantling of the patriarchy, the overcoming of the refugee and immigration crisis, LGBTQ rights, the preservation of the environment, social welfare, and so forth).

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An anti-austerity protest has brought 150,000 people—students, workers, and others—to the streets of London to demand David Cameron’s resignation.

The March for Health, Homes, Jobs and Education was organised by activist group the People’s Assembly. The demonstrators called for an end to austerity, and demanded that David Cameron quit over the revelation that he profited from his father’s offshore investment fund. . .

The People’s Assembly used the protest to make “Four Demands”. With regards to health, they called for an end to Government spending cuts and the alleged privatisation of the NHS. The protestors’ demand over housing included rent controls and the protection of social housing.

On jobs, they called for a universal living wage and the scrapping of the Trade Union Bill, and they also demanded an end to student tuition fees and “the marketisation of education”.

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Bernie Sanders [ht: sm] walked the picket line, as he’s done so many times over the years, when he joined some of the nearly 40,000 Verizon workers who are currently on strike.

The Democratic presidential candidate was greeted with cheers when he showed up unexpectedly on the picket line in Brooklyn to show solidarity with striking landline and cable workers.

“Brothers and sisters, thank you for your courage in standing up for justice against corporate greed,” Sanders said to loud applause.

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For more than a week, vast nocturnal protest gatherings that are rising in number—from parents with babies to students, workers, artists, and pensioners—have spread across France [ht: jf] in a citizen-led movement that has rattled the government.

Called Nuit debout, which loosely means “rise up at night”, the protest movement is increasingly being likened to the Occupy initiative that mobilised hundreds of thousands of people in 2011 or Spain’s Indignados.

Despite France’s long history of youth protest movements – from May 1968 to vast rallies against pension changes – Nuit debout, which has spread to cities such as Toulouse, Lyon and Nantes and even over the border to Brussels, is seen as a new phenomenon.

It began on 31 March with a night-time sit-in in Paris after the latest street demonstrations by students and unions critical of President François Hollande’s proposed changes to labour laws. But the movement and its radical nocturnal action had been dreamed up months earlier at a Paris meeting of leftwing activists. . .

The idea emerged among activists linked to a leftwing revue and the team behind the hit documentary film Merci Patron!, which depicts a couple taking on France’s richest man, billionaire Bernard Arnault. But the movement gained its own momentum – not just because of the labour protests or in solidarity with theFrench Goodyear tyre plant workers who kidnapped their bosses in 2014. It has expanded to address a host of different grievances, including the state of emergency and security crackdown in response to last year’s terrorist attacks.

Protest of the day

Posted: 18 February 2016 in Uncategorized
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Workers in Ciudad Juárez are protesting Lexmark’s decision to fire about 75 workers who had submitted a formal request to form a union.

Lexmark, a Kentucky-based corporate leader in laser printers, is worth around $2bn and has the support of Mexico’s political establishment and apparently also its media and Catholic hierarchy, notwithstanding Pope Francis’s visit to Juárez on Wednesday.

The elites wish to snuff out defiance and stop rebellious contagion spreading across this industrial city, according to those inside the shack.

“We’re living on charity, and it’s tough, but we’re still here,” said Susana Prieto Terrazas, a lawyer representing the protesters, as she huddled by a wood-burning stove. “We’re going forward. This is a system of modern slavery and we have to fight.”

The fight here is largely without precedent.

Ciudad Juárez, a gritty city of around one and a half million across the border from El Paso, Texas, is a global economy workshop. About 300 factories with headquarters in the US, Europe, China and elsewhere employ about 300,000 Mexicans. There are virtually no independent unions and, until now, little sign of worker mobilisation. Historically low wages are changing that.

“Conditions have become insufficient for survival,” said Elizabeth Flores, director of Pastoral Obrera, a labour and human rights advocacy group. “It has been a time bomb. This protest is an enormous opportunity.”