Posts Tagged ‘United States’

Can't we all just get along?

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It just so happens this week I’m teaching, in both Topics in Political Economy and Marxian Economic Theory, the consequences of the British enclosure movements. These were the movements, beginning in the thirteenth century and lasting into the nineteenth, whereby communal fields, meadows, pastures, and other arable lands were consolidated into individually owned plots, thereby creating a massive group of landless, impoverished workers. Much the same process of enclosing communal lands occurred across Western Europe in the nineteenth and twentieth centuries and continues to take place today across the Global South.

Today, of course, there is little common land left. But other commons, especially in the United States—for example, national monuments and the internet—are now under threat from the various twenty-first century versions of the enclosure movements.

It’s time then to remember an anonymous seventeenth-century folk poem [ht: sm], which is one of the pithiest condemnations of the English enclosure movement:

The law locks up the man or woman
Who steals the goose off the common
But leaves the greater villain loose
Who steals the common from the goose.

The law demands that we atone
When we take things we do not own
But leaves the lords and ladies fine
Who takes things that are yours and mine.

The poor and wretched don’t escape
If they conspire the law to break;
This must be so but they endure
Those who conspire to make the law.

The law locks up the man or woman
Who steals the goose from off the common
And geese will still a common lack
Till they go and steal it back.

Here are a couple of later variations:

They hang the man and flog the woman,
Who steals the goose from off the common,
Yet let the greater villain loose,
That steals the common from the goose.

The fault is great in man or woman
Who steals a goose from off a common;
But what can plead that man’s excuse
Who steals a common from a goose?

Lines

Posted: 4 December 2017 in Uncategorized
Tags: , , , ,

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How bad have things gotten in the United States? It’s now up to Nitin Nohria [ht: ja], the dean of Harvard Business School, to sound the alarm that “class lines. . .have become far more distinct and visible in recent years.”

Nohria published his essay at the end of the same week that the U.S. Senate passed its version of the “Tax Cuts and Jobs Act,” which is nothing more than an enormous boon to large corporations and wealthy individuals under the guise of trickledown economics,  and Philip Aston, the United Nations monitor on extreme poverty and human rights, has embarked on a coast-to-coast tour to investigate the widespread existence of extreme poverty in the United States.

The inspiration for Nohria’s reference to class lines is Arlie Hochschild’s Strangers in Their Own Land (which we taught in the spring, as the final text of A Tale of Two Depressions). According to Hochschild, the U.S. class structure once resembled an orderly queue: the premise and promise of economic and social institutions were that, if you worked hard, you would achieve the American Dream.

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Notwithstanding the large number of exceptions (for racial and ethnic minorities, impoverished whites, women, and many others), it was a story Americans told about themselves and their country. And it held a kernel of truth: until the early-1970s, workers’ wages did keep pace with growing productivity and the wage share was relatively stable.

Now, of course, the American Dream lies in tatters. In response, the members of the white working-class in Hochschild’s account are resentful that others at the bottom—especially minorities and immigrants—have been allowed, with the help of the government, to cut ahead of them in the line.

Nohria goes in a different direction:

As I read Hochschild’s analysis, my thoughts turned to a different sort of resentment the white working class is feeling. Even as it stews over people cutting into its ever slower-moving line, it also envies another faster-moving queue: the special one reserved for people with means—the ones who travel business or first class. The affluent people in this line believe they have earned their preferred status through a meritocratic process that has assessed and rewarded their ambition and enterprise. This group becomes accustomed to its special privileges and comes to expect them everywhere, from legacy admissions to college for their children to special seating at sports events to VIP treatment at theme parks. It begins to believe that there should be a special line for innovators and pioneers who have sacrificed time with friends and family to achieve their personal best—those who want to reach for the top, to be number one. Yet even preferred status is not enough; those on any fast track can always see a still-faster track. If the first-class line is short, flying on a private aircraft from a terminal with no security lines is even faster.

The result is that

Now there are fewer and fewer opportunities for people in different lines to ever encounter each other in person. They go to different schools, shop at different stores, and rarely interact. Yet they are hyper-aware of each other due in part to the ubiquity of social media and television. You can gawk at the lives of the privileged on Instagram, tap into the resentment of the white working class on Brietbart [sic], and see the plight of the disenfranchised on Vice. This ready visibility has unleashed a range of emotions, including resentment, entitlement, envy, and despair—and it’s tearing America apart.

Neither Hochschild nor Nohria offers an analysis of why those class lines are moving further and further apart—there’s no mention of how more and more surplus is being captured and kept by the small group at the top. And Nohria’s proposed solution, to allow more underprivileged students into Harvard Business School and to expose all business students to “cases that describe the challenges of the working class and the impoverished,” is derisorily inadequate.

In my view, we don’t need yet another effort “to better understand those who may not be in the same line as us.” What we need instead is an open and frank discussion of how the existing economic and social institutions in the United States are predicated on creating and reproducing those class lines—and how a different set of institutions would erase the class lines that keep Americans apart.

Let’s see them teach that lesson at Harvard Business School.

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Robert McElvaine, premier historian of the first Great Depression (whose books we have used to teach A Tale of Two Depressions), argues that Republicans today are repeating the same mistakes as the Republicans who were in charge during the 1920s, whose trickledown policies led to the spectacular crash of 1929.

As a historian of the Great Depression, I can say: I’ve seen this show before.

In 1926, Calvin Coolidge’s treasury secretary, Andrew Mellon, one of the world’s richest men, pushed through a massive tax cut that would substantially contribute to the causes of the Great Depression. Republican Sen. George Norris of Nebraska said that Mellon himself would reap from the tax bill “a larger personal reduction [in taxes] than the aggregate of practically all the taxpayers in the state of Nebraska.” The same is true now of Donald Trump, the Koch Brothers, Sheldon Adelson and other fabulously rich people.

During the 1920s, Republicans almost literally worshiped business. “The business of America,” Coolidge proclaimed, “is business.” Coolidge also remarked that, “The man who builds a factory builds a temple,” and “the man who works there worships there.” That faith in the Market as God has been the Republican religion ever since. A few months after he became president in 1981, Ronald Reagan praised Coolidge for cutting “taxes four times” and said “we had probably the greatest growth in prosperity that we’ve ever known.” Reagan said nothing about what happened to “Coolidge Prosperity” a few months after he left office.

In fact,

The crash followed a decade of Republican control of the federal government during which trickle-down policies, including massive tax cuts for the rich, produced the greatest concentration of income in the accounts of the richest 0.01 percent at any time between World War I and 2007 (when trickle-down economics, tax cuts for the hyper-rich, and deregulation again resulted in another economic collapse).

In 1929, the share of income captured by the top .01 percent (the über-rich, whose income share is indicated in the blue line in the chart above) reached 4 percent, and their share of wealth (the red line) even higher: 10 percent. Much the same kind of inequality existed in 2008, when the top .01 percent shares of income and wealth were 4.1 percent and 8.6 percent, respectively—on the eve of the Second Great Depression.

The only real difference is, while the top .01 percent shares of income and wealth fell during the depression of the 1930s (and continued to fall during the postwar period), they’ve been rising since 2008. In 2014 (the last year for which data are available), the top .01 percent share of income had increased to 4.4 percent and their share of wealth to 9.7 percent.

And now Coolidge’s Republican descendants are attempting to ram through a set of tax cuts that will allow those in the top .01 percent to keep more of their extraordinary income and to accumulate even more wealth.

All the while claiming that the benefits will trickle down to the rest of us.

In his position as a historian of the first Great Depression, who has also lived through the Second Great Depression, McElvaine certainly understands what’s going on:

Republican policies in the ’20s instead pushed to concentrate more of the income at the top. Nine decades later, Republicans are rushing to do it again — and they are sprinting toward an economic cliff. Another round of Government of the People, by the Republicans, for the super-rich will be catastrophic. The American people must call a halt before it’s too late.